A new missive has appeared from the ever-prolific , this time about Antonio Gramsci’s much quoted ‘interregnum’:ChartbookChartbook 298 Built not Born - against "interregnum"-talk (Hegemony Notes #2) "The crisis consists precisely in the fact that the old is dying and the new cannot be born;
Zooming in and zooming out, moving from the micro to the meso and the macro. From the most basic of daily interactions, through to the relationships and institutions in which we work and participate, all the way up to the highest levels of international politics and global power, remarkably consistent patterns and dynamics are found. Similar shapes, similar uneven edges and jagged lines. Social entropy is fractal.
Karl Barth, ‘The problem of ethics today’: - Hannah Arendt, ‘Introduction into Politics’: - Bertolt Brecht, ‘And in your country?’: - Theodor Adorno, Problems of Moral Philosophy : - Eugenio Montale, ‘Cuttlefish bones’: - Paul Valéry, History and Politics:
In his seminal analysis, Max Scheler defined ressentiment in the following terms: It is tricky concept that speaks to a tricky reality. Recently, it has been explored by Pankaj Mishra in his book, Age of Anger . In an accompanying article he observes: One of Mishra’s points is that the surfacing and spread of this anger is neither incidental nor accidental, it is deeply connected to prevailing political and economic structures.
We live in a world of ‘up and to the right’. Much of the stresses and strains we are facing can be connected to that gap between expectation of continued possibility and a biophysical world of life that is generally not well matched to such rapid and sustained growth. And yet, this is what is wanted.
In a nuanced and thoughtful piece, Philip Zelikow judges: Indeed. And yet, the tendency is for analysts to mix empty platitudes with unearned certainties. Conflict as content, triviality prevails. Faced with a troubling array of possible futures, grimly marching towards November, there is a need to escape social media circularity, and instead move outwards in thought. With that in mind, some points and provocations.
To these questions posed by Guillaume Pitron could be added: how much energy was required to create this note and podcast? What inputs are required for you to be able to read and listen to it? These are things we simply do not think about: the whole digital experience feels ‘light’, it is in ‘the cloud’. But that cloud is very real and very heavy. Look at these charts and then wonder: what resources are needed for this growth to be possible?
Bruno Latour, ‘I am interested in Europe as an ecological problem’ (2019): - Tony Judt, ‘The Way Things Are and How They Might Be’, London Review of Books (2010) : - Sam Knight, ‘What Have Fourteen Years of Conservative Rule Done to Britain?’ The New Yorker (2024): - Salman Rushdie, Knife: Meditations After an Attempted Murder (2024): - Adam Curtis, Interview with Jacobin (2023):
This week I am teaching on how humanitarian crises are understood and seen, or more often, not seen. In a prior note, ‘the meaning grinder’, I considered the perverse dynamic in which conflict is flattened out and turned into content. It ended with gesturing towards the value of silence.
The world is presently a strange mix of the old - building things and destroying them - and the new - technologies that replicate human thought and intelligence. A year ago I wrote a series of notes on ‘reckoning with AI’. To recap some conclusions: Part 1: Part 2: Part 3: Nothing I have seen in the intervening period has led me to revise these judgments.
This year the cherry blossoms have been late to arrive. Waiting, waiting, with expectation, they have finally appeared. Matsuo Basho in Spring 1688: And yet, with the clouds and the rain, the blossoms scatter too soon. Basho a few years and seasons later: More than a century passes, and with it, many seasons, and Kobayashi Issa pens: The deep appreciation of the seasons is one of the most distinctive features of Japanese culture.