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The Ideophone

The Ideophone
Sounding out ideas on language, interaction, and iconicity
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IconicityLinguisticsLenguas y LiteraturaInglés
Publicado
Autor Mark Dingemanse

I have always had a fondness for things considered marginal in linguistics. The tide may be turning for at least some marginalia: work on ideophones is clearly on the rise, and initiatives such as Martina Wiltschko’s Eh lab at UBC and a new nonlexical vocalizations project at Linköping University show there is significant interest in this area.

FieldworkIconicityLinguisticsLenguas y LiteraturaInglés
Publicado
Autor Mark Dingemanse

I have always had a fondness for things considered marginal in linguistics. The tide may be turning for at least some marginalia: work on ideophones is clearly on the rise, and initiatives such as Martina Wiltschko’s Eh lab at UBC and a new nonlexical vocalizations project at Linköping University show there is significant interest in this area. Part I from my notes on a workshop on ‘Ideophones and non-lexical vocalizations’.

AcademiaMost ReadSoftwareZoteroMostreadLenguas y LiteraturaInglés
Publicado
Autor Mark Dingemanse

One of the key tasks scientists need to master is how to manage bibliographic information: collecting relevant literature, building a digital library, and handling citations and bibliographies during writing. This tutorial introduces Zotero (www.zotero.org), an easy to use reference management tool made by scholars for scholars. The tutorial covers the basics of using Zotero for collecting, organizing, citing and sharing research.

AcademiaLenguas y LiteraturaInglés
Publicado
Autor Mark Dingemanse

PLOS ONE notoriously and astonishingly does not have a proofs stage: authors do not get to see how their work is typeset until the very day it appears. Worse, they have a policy of only correcting formatting errors that they themselves introduce by issuing a formal correction notice — a heavyhanded method that most other journals use only for serious errors of fact or process. Unnecessary corrections hurt authors.

IdeophonesLinguisticsLenguas y LiteraturaInglés
Publicado
Autor Mark Dingemanse

Words evolve not as blobs of ink on paper but in face to face interaction. The nature of language as fundamentally interactive and multimodal is shown by the study of ideophones, vivid sensory words that thrive in conversations around the world. The ways in which these “Lautbilder” enable precise communication about sensory knowledge has now for the first time been studied in detail.

LinguisticsMost ReadPoetryArtDepictionLenguas y LiteraturaInglés
Publicado
Autor Mark Dingemanse

Magritte’s best known work by far is of course his drawing of a pipe with the text Ceci n’est pas une pipe . He made several versions over the years, but the work originated in 1928 or 1929. The title Magritte gave to this painting is La trahison des images — the treachery of images.

IdeophonesLinguisticsSound SymbolismLenguas y LiteraturaInglés
Publicado
Autor Mark Dingemanse

Ideophones, like so many things in life, are easy to identify but hard to define. Many researchers have grumbled about the shortcomings of Doke’s descriptive characterization of ideophones (see discussion here), but few have attempted to formulate an alternative. For better or worse, I did, 1 but it took me a few iterations to arrive at something that I felt worked well enough to be useful in cross-linguistic research.

Early SourcesKawuMissionLenguas y LiteraturaInglés
Publicado
Autor Mark Dingemanse

Travel journals provide some of the first written sources on Akpafu. I have previously posted an excerpt from a 1887 journal by David Asante. This here is an excerpt from a similar journey two years later. The whole journey took three months, but this excerpt relates only a trip to two Akpafu towns on 17-18 December 1889.

African LanguagesEarly SourcesSiwuLenguas y LiteraturaInglés
Publicado
Autor Mark Dingemanse

This is the first ever published account of a visit to Akpafu. It was written down by David Asante, a Twi pastor who travelled throughout today’s Volta Region in the company of some white missionaries. The journey took place in January 1887; the date of the visit to Akpafu was January 25th, 1887.