Filosofía, Ética y Ciencias de la ReligiónInglésSubstack

Imperfect notes on an imperfect world

Japan-based scholar Christopher Hobson reflects on how we can live and act in conditions that are constantly changing and challenging us. Pursuing open thinking.
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Filosofía, Ética y Ciencias de la ReligiónInglés
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A passage taken from a draft of Part IV of TS Eliot’s, The Waste Land , which has just marked its centenary. The final version of the ‘Death by Water’ section was considerably shorter, and generally considered better for it, but I must admit, I do like this bit where the sailor unexpectedly meets his end by an iceberg. It feels like an appropriate image as we approach the end of a year marked by surprises.

Filosofía, Ética y Ciencias de la ReligiónInglés
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This is the penultimate piece for 2022, and is meant as a companion to yesterday’s note. I am in the final week of teaching an undergraduate course on peace and conflict. One of the starting points for it is a recognition of how deeply war has shaped, and is present, in how our world is structured. War is productive in the sense of producing outcomes. This might seem obvious, but it can be oddly overlooked or underappreciated.

Filosofía, Ética y Ciencias de la ReligiónInglés
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Quotes taken from ‘Putin’s war’, New York Times (16 December 2022). Leo Tolstoy, Bethink Yourselves (1904). Ken Jowitt, ‘Undemocratic Past, Unnamed Present, Undecided Future’ (1996). Ken Jowitt, ‘Setting History's Course’ (2009). Adam Curtis in The Guardian on his recent series, Russia 1985-1999: TraumaZone (2022). Fyodor Dostoevsky, Notes from Underground (1864).Subscribe now

Filosofía, Ética y Ciencias de la ReligiónInglés
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This is the image that Joseph Roth painted in ‘Smoke Joins up the Towns’ (1926), one of the vignettes from the collection, The Hotel Years : Wanderings in Europe between the Wars . Most of the entries are backward-looking and elegiac, final portraits of a Europe that was vanishing in front of his eyes.

Filosofía, Ética y Ciencias de la ReligiónInglés
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This time a slightly different collection, some quotes and references taken from my recent conversation with PC. While the discussion traversed a wide range of issues, the fragments and references below relate to the challenges of how to deal with, and respond to, institutions corrupting, eroding, changing, and transmogrifying.

Filosofía, Ética y Ciencias de la ReligiónInglés
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Autores Christopher Hobson, PC

Earlier this year, with support from the Toshiba International Foundation, I produced a series of conversations thinking through how technology interacts with and shapes our world. It was a meaningful process, resulting in a collection of fruitful dialogues, which can be accessed here. While that project has finished, my hope is to continue to share some occasional conversations around broader themes.

Filosofía, Ética y Ciencias de la ReligiónInglés
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Alice's Adventures in Wonderland A year ago I wrote a note considering the appearance of a new coronavirus variant, Omicron. I stressed the difficulties of making sense in real time and the need for greater intellectual humility.

Filosofía, Ética y Ciencias de la ReligiónInglés
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Turning in circles, Kyoto as seasons shift, Robert Musil's untimely reflections a century later; these themes from an earlier note I found myself revisiting. Some of this was prompted by a conversation I’ll be sharing later this week, which tries to think through the present moment, partly in reference to parallels and thinkers from fin de siècle Europe.

Filosofía, Ética y Ciencias de la ReligiónInglés
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Imagining the real. Really imagining. There and here, blending and blurring, all together. Hayao Miyazaki, Shuna’s Journey. Christopher de Bellaigue on the possibilities of ‘an unstoppable spiral of state violence and popular fury’ in Iran. Alexander Baunov on Russia’s objectives. 2022 is set to be ‘a fabulous year’ for some. Ali Ansari on ‘failures of imagination’ in Iran.

Filosofía, Ética y Ciencias de la ReligiónInglés
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Recently I found myself at Suirakuen, a Japanese garden located in Fukushima prefecture, and as I took in the landscape, my mind inevitably started drawing connections with themes of decline and decay. It is that time of the year. In a prior note, I suggested that polycrisis is effectively something of a placeholder concept for trying to name and narrate being caught up in conditions of socio-political entropy.